Monday, January 21, 2019

The appropriation of Catholic teaching on abortion


An old friend from the pro-life movement has been tossing Catholic stuff at me, attacking “social justice warriors” – or SJWs, an acronym that reduces six syllables to five and obscures what you’re saying, but it’s an insult.

I’m a pro-life SJW, and so are the Catholic leaders whose words are being abused by the cultural warriors of the right. There are three fundamental documents that the right abuses: Humanae Vitae, Familiaris Consortio, and The Gospel of Life). All three incorporate a social justice approach. The first time the documents are censored and abused it might be just careless. But when anti-abortion chanters with bulldog brains repeat the careless errors, that seems stupid. And when they persevere after hearing the truth, that seems dishonest.

Humanae Vitae

Pope Paul VI wrote the encyclical Humanae Vitae. It’s odd listening to people talk about Paul VI; some people describe him as a neglected leftwing prophet of social justice; others describe him as a persecuted rightwing prophet of personal morality. Was he schizophrenic, or a convert from one side to the other? I think he was, more simply, consistent. And I note that Humanae Vitae makes three arguments about contraception, not just one. He asserted that sex and babies are connected, and the connection is noteworthy. He said that women have wombs, and that’s special; John Paul II repeated that at length in his “theology of the body.” But he also decried the looming threat of global population control. He did not limit his perspective to issues of personal morality; he saw a social and political dimension, and challenged us to see that too.

Global population control was and is racist. The funding and propaganda comes from Europe and America; the targets are Africa and Asia and Latin America. And global population control has always included immigration restrictions: if you can’t depopulate the whole world, you can at least protect Europe and America from the rising tide of color.

It is dishonest to use the teaching of Pope Paul VI, quoting pieces out of context, refusing to notice that his arguments include opposition to population control. He puts abortion in a SJW framework.

Familiaris Consortio

St. John Paul II wrote the apostolic exhortation Familiaris Consortio, on the Feast of Christ the King in 1981. It includes (see FC, 46) a list of the rights of families. That list includes the right of a family to migrate – in search of a better life.

Evangelium Vitae, The Gospel of Life

The focus of this encyclical, published by St. John Paul II on the Feast of the Annunciation in 1995, is abortion. However, the Pope is unambiguous about the context in which he sees abortion. (See EV 3.)

“Today this proclamation is especially pressing because of the extraordinary increase and gravity of threats to the life of individuals and peoples, especially where life is weak and defenseless. In addition to the ancient scourges of poverty, hunger, endemic diseases, violence and war, new threats are emerging on an alarmingly vast scale.” [Emphasis added.]

He continues: “The Second Vatican Council, in a passage which retains all its relevance today, forcefully condemned a number of crimes and attacks against human life. Thirty years later, taking up the words of the Council and with the same forcefulness I repeat that condemnation in the name of the whole Church, certain that I am interpreting the genuine sentiment of every upright conscience: ‘Whatever is opposed to life itself, such as any type of murder, genocide, abortion, euthanasia, or willful self-destruction, whatever violates the integrity of the human person, such as mutilation, torments inflicted on body or mind, attempts to coerce the will itself; whatever insults human dignity, such as subhuman living conditions, arbitrary imprisonment, deportation, slavery, prostitution, the selling of women and children; as well as disgraceful working conditions, where people are treated as mere instruments of gain rather than as free and responsible persons; all these things and others like them are infamies indeed. They poison human society, and they do more harm to those who practice them than to those who suffer from the injury. Moreover, they are a supreme dishonor to the Creator.’(5)” The footnote refers to Gaudium et Spes, #27. [Emphasis added.]

It is not honest to refer to these documents while deliberately and forcefully rejecting a “seamless garment” approach. You can denounce SJWs, OR you can claim to be following the teaching of the Catholic Church. But you can’t do both.

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